Speaking of the six Darśhana, Maharishi said, “All the six Darśhana together unfold the total path of gaining enlightenment. These three — Yoga, Karma Mīmāṁsā, and Vedānt — present the experiential nature of the path of enlightenment; and the other three Darśhana — Nyāya,
Vaiśheṣhik, and Sāṁkhya — present the intellectual aspect of the path to enlightenment.

“Darśhan is cognition. The six Darśhana unfold the reality of cognition. Cognition is fundamentally the phenomenon of intelligence. Cognition is the path to awaken intelligence. Cognition is the path to awaken intelligence to the reality of what one cognizes. Levels of cognition take the intellect from the surface levels of sensory perception to deeper levels of intellectual cognition until the intellect from the surface levels of sensory perception to deeper levels of intellectual cognition until the intellect, transcending the boundaries of the senses, ultimately transcends its own intellectual limitations

“What is left is the field of pure existence, pure intelligence — unbounded, limitless, infinite, eternal, immortal Totality — the ultimate WHOLENESS, Brahm — pure knowledge, the Veda, lively in human awareness — Veda realised on the level of its own intelligence, Saṃhitā of Ṛiṣhi, Devatā, Chhandas, the Ultimate Reality of human consciousness.

“This is Brahma Vidyā, the knowledge of Totality, the knowledge of Natural Law which can accomplish anything for anyone.”

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